The Sign of the Four (1)

Sherlockian Way of Thinking

by 박승룡

Observation and Deduction

The Sign of the Four (1890) stands as one of the most distinctive works in the Holmes canon. It is far more than a puzzle to be solved; it is a narrative tapestry that interlaces deduction, romance, imperial history, and human desire. Amidst this richness, two early episodes offer us the clearest window into Holmes’s craft—scenes that demonstrate his distinction between mere observation and the higher art of deduction.

It is a narrative tapestry that interlaces deduction, romance, imperial history, and human desire.

Holmes himself introduces the principle in his essay, The Science of Deduction. When Watson, skeptical as ever, remarks that observation and deduction seem to overlap, Holmes interrupts sharply:

“By no means. Observation tells me that you have been to the post office; deduction lets me conclude that you sent a telegram.”

At once, the difference comes alive.


The Post Office Clue

Holmes’s claim is not magic but method. He points to the faint smear of yellowish clay on the instep of Watson’s shoe. That particular clay, he notes, is found nowhere else in London but outside the nearby post office, where roadwork had exposed the soil. To enter the building, Watson would have had to cross it. The evidence was plain, to eyes trained to see.

Holmes’s chain of reasoning unfolds step by step:


Observation provided the setting; deduction sealed the conclusion.

The clay on Watson’s shoe matched the post office roadworks.

Therefore, Watson had visited the post office that morning.


This much is observation, sharpened by inductive inference—assembling particular facts into a general conclusion. But Holmes pushes further. What had Watson done inside? Holmes had been with him all morning and knew he carried neither letters nor parcels. Thus, by elimination, the only plausible purpose remained: he had sent a telegram.

Holmes, with a touch of theatrical pride, invokes his own maxim:

“When you have eliminated the impossible, whatever remains, however improbable, must be the truth.”

Here, observation provided the setting; deduction sealed the conclusion.


A Brother’s Story Written in a Watch

In the same spirit of friendly rivalry, Watson produces a watch he has recently inherited. With half a smile—anticipating Holmes’s failure—he challenges him: “Tell me about its previous owner.”

How could a handful of scratches and etchings whisper such a life story?

Holmes accepts, examining the gold watch inside and out, loupe in hand. His verdict, delivered with characteristic calm, astonishes Watson:

The owner was negligent and careless.

He squandered an inheritance, suffered poverty, and occasionally regained brief prosperity.

He drank heavily toward the end and died young.


Watson is staggered. How could a handful of scratches and etchings whisper such a life story? Holmes explains with clinical clarity:

“The back is deeply scored, showing it was kept in a pocket with coins and keys—careless for a watch worth fifty guineas. Inside are multiple pawnshop marks: proof of financial distress, though reclaimed more than once—suggesting temporary recoveries. Finally, look at the keyhole: worn and jagged from unsteady use. These are the marks of a habitual drunkard.”

What we witness here is Holmes blending two kinds of reasoning. First, abduction—selecting the most plausible cause for the signs (a drunkard’s unsteady hand, a spendthrift’s pawning habits). Second, induction—gathering repeated evidence (scratches, pawn tickets) to infer a consistent pattern of character.


Why These Scenes Matter

“You see, but you do not observe. The distinction is clear.”

Together, these episodes show that Holmes’s brilliance is not an inexplicable gift but a method: the fusion of precise observation with logical inference. The clay on a boot or the scratches on a watch are not trivialities; in Holmes’s hands, they are texts waiting to be read, sentences in the greater “Book of Life.”

And, as Holmes himself remarks with quiet finality:

“You see, but you do not observe. The distinction is clear.”

It is in that distinction—between the ordinary glance and the trained gaze, between raw fact and tested conclusion—that the essence of Holmes’s art resides.

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