Art Critic Louis Choi Chul-joo
Contemporary Art Review by Louis Choi 58
Art Critic Louis Choi Chul-joo Criticism [58] Modern Art Critic Louis Choi Chul-joo's Criticism of Contemporary Art & Design Criticism of Contemporary Art = Contemporary Art Today Choi Chul-joo's Art Criticism, Contemporary Abstract Art Painter Criticism & Abstract contemporary art that designed modern art abstract painting: Contemporary artist Louis Choi Chul-joo's realistic abstract work criticism of antinomical contemporary art as a conceptual art of treachery based on the concept of desire of others and Contemporary Art Critic Louis Choi Chul-joo's Contemporary Art work criticism: Louis Choi Chul-joo, Overlapping multiple spaces in one place depending on the time, 113X149cm, acrylic and composite materials on cloth, 2024 : Shadows that are continuous with light are divided between beings by covering the whole or pointing out them in yin and yang like stars. Therefore, another reality separated from reality is formed through the introduction of a new concept that deviates from reality in the virtual image that started from pictorial representation.
While the object of the concept of desire is a shape that can be perceived in the perspective visual system, it is an image of the linguistic meaning of the abstract concept of desire and specifies the object in a reversible shade of light
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Louis Choi Chul-joo, Overlapping multiple spaces in one place depending on the time, 113X149cm, acrylic and composite materials on cloth, 2024
Choi Chul-joo's Desire Formula is a multiplication formula that uses I/I (image) and D/d (design) as symbols to generate a polynomial desire image by connecting the number of design images with event and performance images. The linguistic meaning of an image as a symbol is an image (I/i) of the concept of desire to identify the abstract concept of desire.
As an abstract artist, Choi Chul-joo's contemporary conceptual art is an abstract art that abstracts the concept of real formability and reversible shadow of light as unrealistic beings according to the desires of others. This is an abstraction of the other's desire to replace the real place, that is, the other's desire to represent the real place.
Choi Chul-joo's concept of desire Abstract design concept is a new abstract art methodology that embodies modern abstract concepts transformed from Romanticism to Abstract as real images, starting from the modern art movement.
One conceptual art creates a dual place with the concept of the selector's desire rather than abstract, overtakes abstract conceptual art in the dual place, and repeatedly designs a reality image as a semantic entity with the abstractly deficient desire structure desired by the selector as the subject.
The conceptual aesthetics of figures that design the reality of desire are the result of designing a lack of empirical desire to abstract aesthetic experience into objective reality as a value of life, and formative value is obtained from real images by satisfying the lack of necessary objects.
Here, the object of desire is insufficient and follows the other's concept of desire to obtain semantic correlation through empirical consciousness movements.
Therefore, the actual image as a structure of desire has an aesthetic value that conforms to the conventional practice by omitting shadow images from the real world and placing them in the range of light due to the concept of desire, and settles in the structure of the real subject and the essence of reality. By inductively illuminating the concept in the reversible shadow of light, it clearly embodies the linguistic meaning of the image and the real phenomenon.
Overlapping multiple spaces in one place depending on the time
The current space existing in several spaces overlapped in one place according to temporality is the structure of an image in the current space in temporality. In other words, it is an image structure in the temporal present according to temporality perceived by the subject of space. This is the aesthetic temporality that shows the structure of the current image.
It does not exceed the scope of imitative painting as a metaphor seen in painting as a linguistic meaning of the abstract desire of aesthetic temporality. In the category of imitability in the painting, the notation is contained on the canvas, and painting until modern times is a social constraint (制約) that can be accepted in religious customs. In painting, the meaning hides the figurative reality of nude body and is symbolized as an illusion based on a mythical story. In the imagination world, socially taboo signifiers have symbolic meaning, but morphological signifiers do not differ.
Therefore, Choi Chul-joo's concept of aesthetic desire, which abstracts into the same real image as the linguistic meaning of the concept of abstract desire, illuminates abstract desire in a specific place as the present temporality from the timelessness of the past to the shadow of reversible light. Here, the present real image identified by the linguistic meaning of the concept of abstract desire results in the reversible light shade structure.
The image creates a place of abstract expressive meaning by continuing the desire structure of existing reality in temporality with reversible shades of light.
Invisible reality as the meaning of abstract expressions, the morphological signifiers of visible metaphors are transferred to the sign of abstract meaning. Painting is a signifier that is a substantial shape, and the substance of the shape disappears, and it is a metamorphic fixation as a signifier of an imaginary symbol. In other words, the significance as a social constraint in painting transforms the figurative meaning embodied by the artist's desire into a symbolic shape.
Painting until modern times remained in the category of realistic formability and conventional subjectivity that revealed the stage of contrast. Choi Chul-joo's concept of desire to escape from the subject of the concept of desire seeks an aesthetic abstraction that is real beyond symbolism as a visible reality.
When applying aesthetic logic, it interprets it as a philosophical basis related to art to avoid errors and develops the desire formula and abstract design process as a modern abstract art movement exemplified by Choi Chul-joo's modern art abstract design methodology as a Ph.D. in cultural design.
In Choi Chul-joo's abstract art theory, it is an abstract world in which reality recognizes the subjectivity of the concept of desire in his "morning glory" and identifies it with the real image and the concept of desire. From the era of expressing the real image in painting to the 19th century, the real image is the structure of painting perception according to continuous social regulations. Unlike the abstraction of the concept of desire, his abstract world recognizes that the real image of the linguistic meaning of the concept of desire is the subject of desire in the place of desire in which reality is temporal.
Several spaces overlapped in one place according to temporality are aesthetic abstractions, creating a place of reality in which temporality does not distinguish the image of existence, but overlaps with the simultaneity of a concept of desire hidden in a reversible shadow of light, and continuously captures the image of the other's desire.
Modern conceptual art by abstract artist Louis Choi Chul-joo is an art that abstracts the concept with traces of actual formability and reversible shades of light as a non-reality subject to the desire of others. This is an abstraction that abstracts the desire of the other to represent the place of realistic reality, that is, the return of pictoriality as a concept of early conceptual art.
Therefore, the abstraction of the concept of desire creates the linguistic meaning of the concept of abstract desire in the dual structure of abstraction and reality, and creates the image of events and performances as a semantic entity of insufficient desire chosen by the subject of desire in a reversible shadow of light.
In this way, the image of events and performances with the concept of abstract desire in the linguistic sense is identified with the actual image in which the subject of abstract desire is divided into a real structure according to the lack of desire. Unlike the anti-artistic form, this is a real image of abstract desire using the form of an object as the same verbal meaning as the concept of desire as the actual image of events and performances.
Choi Chul-joo distorts the concept of abstract desire into reality by expressing the real image of abstract desire as abstraction in the linguistic meaning of the sign from the desire sign in a new signifier. He shows the contemporary social reality as a cartoon of a social column and communicates with the substance.
In the cartoon, the subject of events and performances rejects the pictorial meaning of the imagination by abstracting the concept of desire and revealing it as reality by expressing the concept of desire as a real thing, and reveals the reality of the imaginary world hidden in conventional reason as the abstract world of the concept of desire. This destroys the nihilistic anti-artistic minimal art as an existing conceptual art as a fixed phenomenon of absolute metonymy at the same time, revealing reality as the concept of desire as an image.
Therefore, the concept of desire art points to the abstract concept of desire as an image of reality, not as an anti-artistic minimal art of nihilism. In other words, it shows the image of events and performances as the same linguistic meaning as the concept of desire.
As a reality, the image of events and performances constitute a place of actual consciousness according to several timeliness with the structure of unconscious desire as reversible light.
In this way, the image of events and performances with the concept of abstract desire in a linguistic sense is identified with the actual image in which the subject of abstract desire is divided into a real structure according to the lack of desire.
The image in the linguistic meaning of abstraction represents abstraction because it is impossible to reproduce abstract reality by presenting an image of reality and calling it abstract rather than reality. It is Choi Chul-joo's modern concept abstraction movement, which aesthetically designs abstract desire and an image of reality that is the same as linguistic meaning.
The effect of abstract design with Choi Chul-joo's concept of desire as a linguistic meaning is that the beneficiary who experienced reality as a desire for the other party is passive, but the person in power who can actively implement it from the perspective of the perpetrator puts it into practice with the same desire as the sympathizer. When the powerful person provides the benefits of power or the sympathizer receives it, the sympathizer becomes the same desire and becomes the subject of the actual action.
The other person's desire, which is hidden here, generalizes the actual actions of the inappropriate powerful and sympathizers to another object of desire and acts like the victors of the war. However, if the actual effect as an act overshadowed by reversible light is not generalized to public action, the subject of inappropriate desire is turned away from the other person's general desire for inappropriate power and sympathizers and is antagonized by the other person's desire.
When light creates a shadow and reflects reversible light on the shadow of the desire structure, it forms a shadow in a dark place with the linguistic meaning of the concept of abstract desire. The shadow is a linguistic meaning of desire, and the reality that dominates ex post desire is divided into a symbolic image, and desire as a real image symbolizing the subject appears.
Desireful reality is another reality separated from the overall shape as a dwarf image. Here, the abstract image represents the expressive reality of the abstract desire concept under the condition of functionality that the abstract design movement repeats the abstract image of the concept of desire and the same image as the mirror image of reality under the condition of the same linguistic meaning of the concept of desire.
Currently, the shadow overlaps into several shadows according to the gaze, and the subject divided into images weaves the real image by matching the abstract desire structure with the same image as the real mirror image.
In this way, the structure of desire creates an abstract place by linking the design of symbolic images in shades in reality. This is a linguistic meaning in which unconscious desire forms a structure from a mirror image to a real image specific to a reversible shadow of light and generalizes it to the structure of the desire of the other.
Therefore, the desire structure is created by creating shadows in multiple real images with reversible light shades tailored to a specific gaze, erasing multiple shadows from the desire structure, and creating an unconscious abstraction as an image representing conscious reality in one place of desire.
Here, abstraction as a real image erases the mirror image in the same linguistic sense as the abstract desire concept through the abstract design process and links the real image into design according to Choi Chul-joo's desire formula.
Shadows that are continuous with light are divided between beings by covering the whole or pointing out them in yin and yang like stars. Therefore, another reality separated from reality is formed through the introduction of a new concept that deviates from reality in the virtual image that started from pictorial representation.
While the object of the concept of desire is a shape that can be perceived in the perspective visual system, it is an image of the linguistic meaning of the abstract concept of desire and specifies the object in a reversible shade of light./ Writing. Choi Chul-joo, a contemporary art critic (Doctor of Cultural Design)
Choi Chul-joo, a contemporary art critic